As I have said a number of times, my first fiction book (Survival of the Fittest: Metamorphosis) has recently been released. I would love to get it out there some more (with its lovely cover and recently updated interior). It has had universally good reviews. The idea was to weave casual, thoughtful philosophy into the [Read More...]
from
http://www.patheos.com/blogs/tippling/2016/09/30/apocalypse-and-philosophy-a-match-made-in-hell/
Friday, 30 September 2016
God Loves Women Less: If God doesn’t hate women, he sure has a funny way of showing it
The Bible has a lot to say about how we should behave and how we should treat the people around us, but few people suffer more under its edicts than women. Either by decree or by example, the picture the Bible paints of God’s will for women is less than ideal. Does God hate women in [Read More...]
from
http://www.patheos.com/blogs/tippling/2016/09/30/god-loves-women-less-if-god-doesnt-hate-women-he-sure-has-a-funny-way-of-showing-it/
from
http://www.patheos.com/blogs/tippling/2016/09/30/god-loves-women-less-if-god-doesnt-hate-women-he-sure-has-a-funny-way-of-showing-it/
Thursday, 29 September 2016
Philippians 1:9-10
“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ,”
from
https://www.biblegateway.com/passage/?version=NIV&search=Philippians%201:9-10
from
https://www.biblegateway.com/passage/?version=NIV&search=Philippians%201:9-10
What Americans Think of What Evangelicals Think of Religious Liberty
How both sides of the debates over same-sex marriage, transgender bathroom access, and employer-provided contraception feel about each other.
On two of three contentious issues at the intersection of religious liberty and nondiscrimination concerns, Americans remain evenly divided.
Though most Americans believe employers should be required to supply birth control in their health insurance plans, they are split down the middle on whether businesses should be required to provide wedding services for same-sex couples, as well as on whether transgender people should be allowed to use the restroom of their choice, says a study released this week by the Pew Research Center.
As expected, most evangelicals take a strong stance against making businesses provide wedding services to same-sex couples or allowing transgender people to use the bathroom of their choice. They’re more comfortable with requiring employers to offer birth control to employees.
Pew also asked whether Americans sympathized with one side or the other—or both—in each debate.
In order to facilitate that, researchers asked the questions in an unusual way.
Instead of the normal phone survey, Pew asked respondents to read the questions. The purpose was both to make people feel more comfortable answering sensitive questions and to allow them see all of the options when weighing where their sympathies lie, senior researcher Jessica Martinez told CT. The survey was mostly done by email (more than 4,000 respondents), with a few (343) answers coming in by snail mail.
While most people are firmly in one camp or the other, roughly 3 to 4 out of 10 Americans either sympathized with both sides—or with neither—on issues of whether employers should be required to provide birth control (43%), transgender people should be able to use the bathroom of their choice (37%), or businesses should be ...
from
http://feeds.christianitytoday.com/~r/christianitytoday/ctmag/~3/MHmAUSNVU4I/how-americans-feel-religious-liberty-vs-nondiscrimination.html
Evangelical Views of the 2016 Election: Evangelicals, We Need to Start Looking Beyond the Candidates
Pastor and Immediate Past President of the Southern Baptist Convention prioritizes issues over candidates
For the past nine presidential elections - intentionally or unintentionally - I have stuck with one clear principle when I go to the voting booth: I do not vote for candidates but for policies. From our 39th to our 44th commander in chief, I have not voted for men or, even, for parties – I have voted for issues. And in my life, I have never seen so many crucial issues, with such vast consequences, hanging in the balance as they are in the 2016 Presidential Election. The issues, to anyone – especially a Christian – who has been following the course of our nation, should be fairly clear by now: the appointment of Supreme Court justices, the defense of religious liberty, the fight to protect the life of the unborn, our friendship with and support of Israel, the need for resolving racial tension, our national security, and the preservation of limited government and a free market. These are the issues that matter to me this election, and I believe we should filter every voting decision we make through them. Yet the problem with this presidential election is that we have been so transfixed with the candidates that we have lost sight of what’s really on the ballot. Whether it’s tax returns, email servers, Benghazi, or Tweets, we have spent the better part of this year hopping from one tantalizing headline to another instead of looking at how this election will affect not only our generation, but also generations to come. We have forgotten that this nation is much bigger than one man or woman. The strong reactions to the presidential candidates are understandable. America has, perhaps in her modern history, never seen such a pair of unconventional people running for office. Yet we must not forget ...
from
http://feeds.christianitytoday.com/~r/christianitytoday/ctmag/~3/tQGd06GRWQw/evangelical-views-of-2016-election-evangelicals-we-need-to-.html
What Politics Can (and Can’t) Do to Prevent Another Holocaust
Good governments can slow the spread of genocide, but they can’t stop people from becoming genocidal.
Today, when we think Holocaust, we imagine “extravagant anti-Semitism,” says Timothy Snyder, a Yale historian. But what if the Holocaust wasn’t propelled by racism so much as by politics? That’s the claim Snyder makes in Black Earth: The Holocaust as History and Warning, and it’s an unsettling one. A society might take measures to reduce racism. But it can hardly purge itself of politics. So Snyder’s proposal comes as a blow to our tacit historical assumptions—and to our sense of moral immunity. While the particular political circumstance that made the Holocaust possible may have expired, Snyder warns, its kind lives on; in fact, we know it well.
Snyder awakens us to the political dimensions of the Holocaust with an array of little known facts. To wit: prior to World War II ten times as many Jews lived in Poland as in Germany; most Germans, in fact, didn’t know any Jews and had to be taught how to recognize them. Ninety-seven percent of the Jews the Nazis killed lived beyond pre-war Germany. Only 700,000 were citizens of Germany’s allies. Three-quarters of France’s Jews survived; 80 percent of Italy’s. What does this mean?
It means—and this case Snyder persuasively builds, chapter by chapter—that while Nazi politics were thrusting the Final Solution forward, the political structures of other states proved able to stop it. “Nazi malice stopped at the passport,” he concludes. “They did not proceed with killing Jews until states were actually destroyed or had renounced their own Jews.” Even Nazi Germany, with all its vaunted bureaucratic precision and efficiency, found itself stalled in the face of structures designed to protect ...
from
http://feeds.christianitytoday.com/~r/christianitytoday/ctmag/~3/3vKX92STJbU/what-politics-can-and-cant-do-to-prevent-another-holocaust.html
Why the Whole Church Needs Psalm 137, Violent Imagery and All
David Stowe sees the enigmatic psalm as a protest song for Syrian refugees…and suburban soccer moms.
In the summer of 1941, in the Polish town of Jedwabne, a massacre of Jews took place. Roughly 1,600 men, women, and children were rounded up and burned. As a witness described the scene: “Beards of old Jews were burned, newborn babies were killed at their mothers’ breasts, people were beaten murderously and forced to sing and dance.” Bloodied and wounded, they were pushed into a barn, which was then doused with kerosene and lit, by their non-Jewish neighbors.
As David Stowe observes in Song of Exile: The Enduring Mystery of Psalm 137, this terrifying episode re-enacts verses 3 and 9 of one of the Bible’s most enigmatic poems. Polish Jews are forced to sing and to put their children to death, or as the King James Bible puts it: “For there they that carried us away captive…required of us mirth, saying, Sing us one of the songs of Zion…. Happy shall he be, that taketh and dasheth thy little ones against the stones.”
While few of us have faced this kind of horrific suffering, many of us can sympathize with the vivid language of the psalm, in the way it articulates the experience of exile. Alienation, loneliness, loss, and estrangement: these are no less familiar to the suburban soccer mom than to the Syrian refugee.
Stowe, a professor at Michigan State University, structures his book according to the three parts of the psalm. With a nod to Paul Ricouer’s 2004 volume, these are history, memory, forgetting. Part exegetical commentary, part cultural history, part personal rumination, Stowe’s book maps the experience of the psalm to the experience of Israel and, in turn, to the experience of musicians, activists, preachers, and theologians throughout the centuries.
If a Hebrew ...
from
http://feeds.christianitytoday.com/~r/christianitytoday/ctmag/~3/UbDpVXLROMU/protest-song-for-syrian-refugeesand-suburban-soccer-moms.html
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