Ash Wednesday is an opportunity for Christians from many traditions to come together and recognize our need for Jesus.
E. C. is a Presbyterian. I am not. I know that he’d love to make me so. He fits Presbyterianism. He loves the arc of the liturgy, the commitment to ever put God’s grace and covenantal faithfulness in the foreground, and their interpretive lens toward scripture. While I respect his convictions, I am not particularly drawn to the Presbyterian ethos. My friend Bruce is a Quaker. He loves the communal discernment of the Spirit and the diligent pursuit of acknowledging the image of God in every human. I’m not antagonistic toward either of those positions, but they aren’t enough to make me a Quaker. I’m something else. And yet, every winter we three pastors leave the comfort of our desired theological homes to share an Ash Wednesday service.
A Day for Humility
We can join together on Ash Wednesday because the day is about humility. When else in the Christian life do we acknowledge that we are but dust?
To have the ashes smeared on our foreheads is to embrace a grim truth about our limits: We are not God. From dust we were made—we all arrive here from the same humble beginnings. No one among us came from anything other than the earthly design of human birth. And to dust we shall return—we are mortal. What we have on this earth will end. After a good long life, perhaps, or maybe far too early. Regardless, death’s grim grip will overwhelm even the strongest will.
We each live subject to the human constraints of death, weakness, sin, shame, and pain. The ashes remind us that we are but fleeting flowers in a field, here today and gone tomorrow. The rest of the year we may be tempted to mask, hide, deny, or run away from our constraints. Perhaps, we think, we can undo our weakness. Or maybe ...
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